الخميس, أبريل 6, 2023

The current study attempts to investigate the problematic rendering of paronomasia (agnominatio or punning) in the Quran from a semantic-pragmatic perspective. M. H. Abrams in his A Glossary of Literary Terms (253) defines paronomasia as “A play on words that are either identical in sound (homonyms) or very similar in sound, but are sharply diverse in meaning”. Thus, paronomasia is a rhetorical device that is like a word play intentionally used to exploit the confusion between words having similar sounds but different meanings.  Use of paronomasia in the Quran is intentionally employed in order to address the early Arabs who were fluent in their use of language and literature especially in their poetry which was considered part of their daily life. In Arabic rhetoric, paronomasia has two main types: total and partial under which there are (82) types. However, the concern of the current paper focuses on discussing the use, effect, meaning, and how to translate total paronomasia in the Quran. The problem lies in the fact that the translator may not have the linguistic competency, or the cultural background needed for such a mission in order to transfer the implied meaning of Qur’anic paronomasia with the same level of rhetoric into English. The samples of the study are (10) paronomasia verses drawn from the Quran. Five sample verses are the samples of the study with their rendering in eight translations of the Qur’ân  chronologically arranged as follow; Shakir (1982) The Qur’ân, Hilâlî and Khân (1996) The Noble Qur’ân: English Translation of the Meanings and Commentary, Saheeh International (1997) Translation of The Meanings of the Glorious Quran, Ghâli (2003) Towards Understanding The Ever-Glorious Qur’ân, Abdel Haleem (2004) The Qur’ân: A New Translation, Hammad (2006) The Gracious Quran: A Modern-Phrased International in English, Asad (2007) The Message of The Quran: Translated And Explained, and Shabbir (2007) The Qur’ân  As it Explains Itself. The study findings and conclusion found out that in order to overcome the challenges of translating paronomasia in the Quran, the translator has to stick to the original Qur’anic text by mentioning their equivalent terms to preserve the faithfulness to the source text of the Quran taking into consideration the readership principle. Achieving this complex equation can be through three strategies; adding within-the-text-notes, or footnotes, or endnotes.